The first time I saw the lantern, I was seven years old, kneeling in the damp soil of my grandmother’s garden on the outskirts of Hilo. It wasn’t a real lantern—it was a hollowed-out gourd, carved with strange spirals, with a single eye-shaped hole that seemed to follow me. My grandmother, Tutu, had hung it on a rusty nail above the compost bin. She told me it was a ‘remembrancer,’ a thing that held the memories of the land. I didn’t understand then. I just knew that when I looked into that eye, I felt a chill that had nothing to do with the mist rolling in from the volcano.
I grew up with the weight of that chill. By the time I was twelve, I realized I could sense things others couldn’t—the flicker of a shadow in a room with no light source, the faint whisper of a voice in a language I didn’t know, the sudden drop in temperature that preceded a feeling of being watched. Tutu called me ‘keiki o ka pō’—child of the night—and said I had a gift. But gifts have a price, and the price was a constant, gnawing fear that something was waiting for me to acknowledge it.
Years later, after Tutu passed, I moved to O’ahu and tried to live a normal life. I worked as a clerk in a dusty bookstore in Honolulu, trying to ignore the occasional book that would fall off a shelf for no reason, or the faint static that crackled from my radio at 3:33 AM. Then I met a woman named Leilani. She was a hula instructor with a smile that could chase away any shadow, and she convinced me to join her paranormal investigation group. I was skeptical at first, but she had a way of making the inexplicable seem like just another layer of reality.
The group met in a rickety house in Manoa Valley, surrounded by towering banyan trees. The leader, a man named Kaipo, was a retired anthropologist with a collection of artifacts from all over Hawaii. On my first night, he showed me a photograph torn from an old newspaper. It showed a woman in a white dress standing on a cliff, her face obscured by shadow. Beneath the photo was a caption: ‘The Lantern’s Bride.’ Kaipo said the woman had vanished in 1912, and that her ghost was tied to a lantern that had been passed down through generations. He claimed the lantern sat in a private museum on the Big Island, in a town called Pāhoa.
I should have walked away then. But Leilani, with her warm laugh, squeezed my hand and said, ‘Inā ‘oe e maka’u, e noho me a’u’—if you are afraid, stay with me. So I stayed.
The group decided to investigate the museum, which was actually a small clapboard building owned by a reclusive man named Mr. Kamaka. He was an old, wrinkled man with hands that shook as if he were constantly cold. He let us in with a suspicious eye, but when Leilani explained our purpose, he nodded slowly. He led us to a back room where a single gourd lantern hung from a ceiling beam, exactly like the one from my grandmother’s garden. This one, however, was alive—it pulsed with a faint, sickly glow, and the eye-shaped hole seemed to turn toward each of us as we entered.
Mr. Kamaka handed me a worn journal. ‘This belonged to my great-grandmother,’ he said. ‘She wrote about the lantern. It doesn’t just remember the past—it feeds on it. It takes pieces of people who get too close.’ He glanced at the lantern. ‘You,’ he said, pointing a gnarled finger at me, ‘you feel it, don’t you? Like a hook in your soul.’
Before I could answer, the lantern’s glow brightened, and a sound like dry leaves scraping across a floor filled the room. Leilani gasped. I felt a tug, as if something were trying to pull me toward the gourd. In the eye-hole, I saw not empty darkness but a glimpse of a woman with hollow cheeks and hair like seaweed, reaching out. I stepped back, but the journal in my hands began to feel warm, and the writing on its pages seemed to shift, forming new words: ‘The kumu will come for the child of the night.’
The others must have felt it too—Kaipo was muttering a prayer, and two of the younger members were backing toward the door. But Leilani stood rooted, her eyes wide and fixed on the lantern. ‘She’s showing me something,’ she whispered. ‘A memory… of my grandmother.’
Suddenly, the lantern went dark, and the room was plunged into silence. Mr. Kamaka grabbed my arm. ‘You must take it away from here. It senses its time is near. The woman in the journal—she was the bride. She is coming to claim a new one.’ He thrust the lantern into my hands before I could protest. It was cold, almost icy, and it seemed to hum against my skin.
We left the museum in confusion, the gourd lantern wrapped in Leilani’s shawl. Back at home, I tried to ignore it, but it sat on my kitchen counter, and I could feel its eye on me at all times. That night, I dreamed of the woman. She stood at the foot of my bed, dripping with water, and she said, ‘I have been waiting for you to remember.’
The next morning, Leilani called me, her voice trembling. She told me that her grandmother had ‘visited’ her in a dream, warning her that the lantern had to be returned to the volcano to be burned, or the bride would take one of us. I tried to dismiss it as coincidence, but when I looked at the lantern, I noticed that the gourd was no longer dry—it was moist, as if it had been sweating.
Things escalated. Objects in my apartment began to rearrange themselves at night. I would wake up to find the lantern at the foot of my bed, facing me. One night, I saw the woman fully formed, standing in my bathroom mirror, smiling with teeth like black sand. I screamed, but she only tilted her head and said, ‘You will be the next keeper.’ I knew then that I couldn’t ignore it. I had to destroy it.
I called Leilani and Kaipo, and we agreed to take the lantern to the caldera of Kīlauea, where the earth is always restless. But as we drove up the winding highway, the lantern began to vibrate violently. It seemed to be pulling the car toward the edge, and I saw the woman in the rearview mirror, her hand reaching out from the back seat. Leilani grabbed my shoulder, shouting, ‘She is in the car with us!’
We careened to a stop at the caldera’s edge. The sky was a bruised purple, and the lava glowed like a malevolent eye below. I took the lantern out of the car, and as I held it over the edge, the woman appeared—fully solid, her white dress rippling in the heat. She looked at me with an expression that was almost sorrowful. ‘You cannot destroy my memory,’ she said. ‘Memory is eternal.’
But I didn’t listen. I let go. The lantern fell, spinning, its eye-hole blazing with a dying light. It hit the lava with a hiss, and the woman let out a sound that was not a scream but a wail that seemed to come from the earth itself. The ground shook, and we stumbled back to the car, leaving the lantern to be consumed.
We thought it was over. For a month, we felt normal. But then, last night, I found a small object on my doorstep. It was a new gourd lantern, freshly carved, with the same spirals and the same eye-hole. And in that eye-hole, I saw my own reflection—but it was older, hollow-eyed, and it was smiling. Leilani says it’s just a trick of the mind, but I know better. The lantern remembers. And now, it remembers me.