The old house on Jalan Dahlia had always felt watchful, even during the day. I’d moved there six months ago, seeking the quiet of the highlands to finish my thesis on traditional Javanese pottery. The house was a relic of the Dutch colonial era, with high ceilings, rattan furniture, and a perpetually musty smell that no amount of cleaning could banish. The locals avoided it, whispering about a woman who had lived there in the 1950s, a potter named Bu Ratna, who had died under mysterious circumstances. I paid little heed; I was a man of science, and the stories were just that—stories.
My routine was my anchor: work at my desk until late afternoon, then dinner at the warung down the road, and back to the house to read by lamplight before retiring at ten. I slept like a log. But that changed three weeks ago. At first, it was a subtle shift in the air, a coolness against my skin as I dozed. Then, a pressure, as if someone had sat down at the foot of my bed. I’d wake with a start, my heart pounding, but see nothing. I chalked it up to the wind or the house settling, a product of an overactive imagination fed by local tales.
But the occurrences grew more insistent. The pressure became a distinct dip in the mattress, the sound of a sigh in the dark. One night, as I lay frozen under the thin sheet, I felt a cold hand brush my ankle. I snapped my eyes open, but the room was empty. The moonlight filtered through the jalousie windows, casting long shadows across the bare floor. I sat up, switched on the lamp, and found nothing out of place. I told myself it was a muscle spasm, a hallucination from sleep paralysis. Yet the feeling was unmistakable—a presence, curious and patient.
Last week, I discovered the source. In the attic, beneath a pile of rotten canvas, I found a ceramic tea set—a teapot and six cups, glazed in a deep green with cracked gold veins. It was exquisite, clearly hand-thrown, with a maker’s mark on the bottom: a small lotus flower. That was Bu Ratna’s signature. I took it downstairs, cleaned it, and set it on my desk. That night, the presence returned, but stronger. I felt a cold breath on my neck, and when I turned, I saw a faint silhouette in the corner—a woman in a kebaya, her hands folded, her face obscured. She was watching the tea set. I blinked, and she was gone.
Now I understand. The tea set is the anchor. Each night at three, the woman appears, never hostile, but longing. She reaches for the teapot, but her hands pass through it. I believe she wants to be remembered, to have her craft honored. Last night, I made a decision. I brewed a pot of tea in that ancient teapot, poured a cup, and placed it on the bedside table. As the clock struck three, I said, ‘I’m sorry for disturbing your home. I’ll leave soon.’ The presence seemed to sigh, and the cold around me lifted. I slept through the night for the first time in weeks.
I have not left. I cannot. I feel a duty now, to Bu Ratna, to her art. I have begun to learn the potter’s wheel, to shape clay myself, following the marks she left on the tea set. The presence has become a silent companion, a guide. It does not frighten me anymore. Instead, it brings a strange peace. I think I will stay in this old house, and I will keep the tea set filled with fresh tea every night. Because when the living share their warmth, the dead may find rest. And perhaps, in time, I will too.