In the autumn of 2019, I was in the smoky hills of Ashford, Maine, for a graduate fieldwork project on rural folklore. My classmates, Derek and Maya, had joined me, and we were tasked with documenting the fading traditions of the region. We had already spent a week interviewing old-timers and cataloging barn symbols, so when we heard about the Bindlestaff Museum of Country Charms, we couldn’t resist a break.
The museum was a converted clapboard church, its steeple leaning slightly like a tired finger. Inside, the air was thick with the smell of old wood and cinnamon, and a gaunt woman at the desk wore a dress stitched with tin bells. A fiddle tune scraped from hidden speakers, and the walls were lined with jars of dried roots, horseshoes, and hand-stitched quilts. It felt quaint, almost kitsch, but as we paid our entry, the woman leaned in and said, ‘This building sits on a forgotten crossroads. The priests and folklorists who came before you all left something behind.’ She gestured to a dusty glass case.
Inside that case lay a thick, leather-bound ledger, its pages yellowed and cracked. The woman explained that for over a century, visitors had written their names in it, and that those who did were said to be ‘bound to the hill’ until the ledger was full. She laughed, but her eyes were serious. Derek, ever the skeptic, grabbed the fountain pen chained to the case and scribbled his name. Maya and I exchanged uneasy glances but followed suit, because peer pressure is a powerful thing, even in a museum of oddities.
We left and returned to our rented cabin, but that night, I dreamed of a book with my name burning on the page. The next morning, Derek complained of a cold sweat and a ringing in his ears. By noon, he found himself walking the perimeter of the museum, circling it over and over, unable to stop. Maya grew pale and started muttering in a language she didn’t know. I, too, felt a pull, a deep ache in my bones that urged me to return to that clapboard church.
On the third day, we admitted our compulsion and went back. The museum was closed, but the door swung open. Inside, the air was colder, and the fiddle music was gone. The ledger lay open on a pedestal, and to our horror, our names were now written in a script that was not our own, followed by dates of death that were merely days away. The woman emerged from the shadows, her face now hollow and elongated, and she spoke in a voice that scraped like gravel: ‘You’ve signed the Bindlestaff Ledger. Now you must serve the hill, as I have for a hundred years. My name was once Emily, but now I am the Keeper of the Names.’
We tried to flee, but the doors slammed shut, and the walls began to breathe. The jars rattled, and the horseshoes flew, embedding themselves into the floorboards in patterns that looked like names. Maya began to laugh, a broken, echoing sound, and she walked to the pedestal and started writing new names—our friends, our families, all the people we had ever loved. Derek clawed at the windows, but the glass turned to mirrors, showing him aged and forgotten. I fell to my knees, and the ledger pages fluttered, revealing that the last entry was mine, but the date was blank.
The woman—the Keeper—knelt beside me and whispered, ‘The ledger must be filled before I can rest. You will help me write, child. You will help me gather them all.’ As she spoke, I felt my own voice slip away, replaced by a humming that rose from the floorboards. Days passed, or maybe hours, and now I sit in the museum, my fingers stained with ink, writing names of tourists who wander in off the leaf-choked road. Maya and Derek are gone—they were the first entries. And I wait, because someone must.
But late at night, when the moon is thin, I see a new name appear in the ledger on its own, written in a pale, trembling hand. It’s a name I don’t know, but it gives me a sliver of hope, for if I can find that person and warn them before they sign, perhaps I can break the cycle. But warning them would mean they’d never come, and the ledger would never be full. And so I remain, trapped between duty and despair, in the crossroads of the Bindlestaff Hill.